But lines - and the human aversion to them - are a big reason why technology, and especially so many of the apps that help manage time, have become so ubiquitous and so successful. Where's the nearest Starbucks? Did the plane take off on time so I dont have to wait at the airport? When will the package I ordered online arrive, precisely, so I dont have to wait at home? Want to avoid rush hour traffic? Pay for the electronic pass that lets you drive in your own publicly funded fee-only lane. We don't want to wait and we employ technology to reduce the amount of time we have to invest in doing so.
That is part of Uber's genius. Hailing a cab is too uncertain. And if there is one thing we hate more than waiting, it's uncertainty. So by paying a bit more, those who can afford it get to eliminate both lines and uncertainty. That is clearly an asset of value for which consumers will pay.
This sort of economic response to scarcity enabled by technology is going to become even more popular as the world becomes more urbanized. Ever tried to drive from any airport in any major city to its downtown? Or getting across town at rush hour. Yeah, nightmare. So any technology that helps manage the friction of daily living, especially if the price is low enough that you can get your employer or, better yet, a client to pick up the tab, is going to create a market.
And so now we are uberizing everything. Want the latest iPhone? Hire someone to wait on line outside the store for you. They will be equipped with technology of their own so if you want the publicity for buying it, they can call or text you when the line starts to move.
Breaking the dictatorship of the line has become an affordable luxury; a means of differentiation with ostensible economic and psychological benefits. It is something to which almost everyone can aspire. And anticipating the co-evolutionary response expected from those for whom scarcity - and therefore lines - represents profit, there will always be new lines to beat. JL
Henry Grabar comments in Salon:
The very rich have always had employees to do the dull work of waiting. They don’t need Uber; they have drivers. The real winners are those who could never have afforded the premium options. They could never buy out of the line entirely – but now they can buy their way to the front.
Each year, Americans spend 37 billion hours waiting in line. By the time you head off to the great queue in the sky, you’ll have spent an estimated two to three years of your waking life staring at the back of the person in front of you, waiting to go through an airport metal detector, use the bathroom, or get past the velvet rope and into the club.
Nobody likes waiting in line, and nobody likes it less than economists. Lines, you see, are anti-market, an affront to the logic of supply and demand. A line is a response to an underpriced (or un-priced) good. It represents a value system where time, not money, is the effective currency. In economic terms, those 37 billion hours are a kind of general loss. Huddling in the pre-dawn chill for a cronut qualifies as neither production nor consumption nor leisure — it’s just pure economic inefficiency.
Even still, lines have their defenders, like Harvard’s Michael J. Sandel, author of “The Moral Limits of Markets,” who argues that they tend to do a good job allotting scarce goods to the people who value them most, the diehards. “Shakespeare in the Park” is a good example: Tickets to the Public Theater’s star-studded productions are free, but non-transferrable. You need to sit in the park all day to go to the show.
Opponents of this theory, like the economist Ed Dolan, counter that lines aren’t just a waste of time – they’re corrupt, less fair than the eminently transparent market. They engender cutting and nepotism and downright bribery.
Both points have some truth to them. But the line’s advantage is more basic. Beyond early risers and people with good shoes, the line has a natural constituency: those whose time isn’t worth much. If you’re a well-paid lawyer, working long days for a high hourly fee, two hours in line has a huge opportunity cost. For two hours of work, you could pay market price and have cash left over for dinner. If you’re unemployed, on the other hand, sitting in Central Park all day to see “Twelfth Night” for free might well be worth your while.
In that sense, the line is a very egalitarian concept, demanding the only thing we’re all given in equal measure: time.
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